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Brent Eric Davis, University of Melbourne The evidence that we have for the language s spoken by the Philistines is not plentiful, but what we do have is interesting though far from conclusive.
Two types of evidence predominate: In terms of the first type of evidence—inscriptions that may have been produced by the Philistines—some of the earliest examples cannot be read, such the inscription on a fragment of an Iron Age I clay tablet from Aphek in an unknown script , or the inscription on an Iron Age I ostracon from Ashkelon in what may be the Cypro-Minoan script , which remains undeciphered.
Even if the identification of the latter script is correct, we can draw no conclusions about the language behind the inscription, as scripts can be used to write in different languages, just as the Roman alphabet is now used to write in many languages. Cypro-Minoan clay tablet from Enkomi, Cyprus. Many of these inscriptions contain words that are almost certainly personal names. Some of these names are Semitic, while many are clearly not; however, the fact that vowels are not expressed in the Semitic alphabet means that the original pronunciations of the non-Semitic names remain unknown, making it very difficult to identify which language s these names might be reflecting.
Scholars have offered several suggestions, some Indo-European e. Meanwhile, whenever these inscriptions contain intelligible phrases or sentences, the language being written is a local Semitic one; thus if the Philistines did originally speak one or more non-Semitic languages, these languages do not appear to have survived past Iron Age I, and we have no examples of them in a script that can actually be read.
In terms of the second type of evidence—Philistine words and names recorded in non-Philistine records—the situation more or less parallels the situation with the inscriptions.